Modernist philosophy, which since Descartes has sought to posit individuality (‘the self’) as naturally independent and transcendent, fails because ‘to be a self is simply to be a person’ – a member of the community. In the process of finding against existentialists, poststructuralists, and the like, Scruton surveys four centuries of thought by evaluating thinking about such concepts as truth, cause, and science. The thematic groupings also manage a rough chronological order, an impressive feat. Scruton’s hero is Kant for the categorical imperative: treat others as having inherent value, as ends not means. An excellent work.
Book abstracts
4. Dudley, Understanding German Idealism (1 Jun 2014)
Surveys the trajectory of German philosophy 1780-1830, a formative period roughly from Kant’s setting out to prove reason trumps empirical determinism to the passing of Hegel. Kant, the protagonist, sought to establish a priori knowledge (what can I know? what should I do? what may I hope?), and concluded knowledge is bounded by the subject’s understanding of objects. His categorical imperative remains vital in modern society: treat fellow humans as you would yourself, and as ends not means. Subsequent German idealists challenged his principles of first knowledge, changing a critical understanding into absolute viewpoints. Hegel determined subject-object falsely limits understanding of appearances, and moved from knowing to being, thereby concluding man’s reconciliation with the natural world is the primary objective. Religion, art, and philosophy are the practices par excellence. Clear but difficult.
5. Ricks, Generals (14 Jun 2014)
A whirlwind study of US army leadership from the time of George Marshall. The military has all but abandoned the practice of rewarding officer success and treating failure by giving another a chance at command (and the relieved officer another chance elsewhere), thereby deferring personnel decisions to civilian oversight, which the army abhors for operational reasons. The trend began with McArthur and has persisted through the Iraq and Afghanistan wars. The army reached its quotidian / tactical nadir in Vietnam and then recovered, but has has yet to come to grips with a strategic doctrine for winning (i.e., ending) 21st-century, asymmetric conflict. This remaining gap, Ricks asserts, is attributable to conventional, insular career paths. A fine organizational study free of jargon.
26. Decker, Utah Politics (16 Dec 2022)
Utah’s exceptionalism stems from the Latter-day Saints’ deplorable opposition to the sexual revolution, animating its Republican affinities and consequently separation from the American mainstream. ‘Traditional morality conflicts with American ideals of freedom and equality’, Decker ventures (p. 343) without substantiation, not to mention why the GOP is beyond the pale. Further, as the author himself shows, the state’s strongly GOP character springs from resisting federal diktats. Preconceptions of normalcy trump the considerable evidence amassed: Decker is unwilling to grapple with civic purpose. The Mormon church and therefore Utah rely on ‘habit, culture, religion, which are hard to instill and not good tools for government’ (p. 347).
Having acquiesced to Washington’s animus against polygamy, Utah sought Washington’s favors over 1890-1940, particularly during the Depression – the only period of Democratic rule. Interestingly, this was also an era of net emigration. Then the postwar state eschewed economic growth for social alignment with the reactionary GOP. Notwithstanding the Salt Lake valley-rural dichotomy, the ‘Downwinder’ phenomenon described herein, and extensive opposition to US land and water management policies, propelled as they have been by unelected NGBs and bureaucrats as well as Democratic politics, for Decker religion is foremost: the LDS votes GOP, non-members Democrat, and thus the state is monocultural. (NB: per capita income in counties where the federal government owns most of the land is one-third lower than counties where the majority is otherwise.)
In the second part, the author shows state government evolved from corruption to integrity – save for the courts’ declining to follow the US Supreme Court’s progressive sociology and unaccountable education policy. More important, he reiterates the canard that one can’t (shouldn’t) legislate morality. There is also little effort to evaluate schools ‘outperform[ing] their poverty’ or other contrary metrics, not to mention his own observation that Utes are happy not angry. Surprisingly, Decker concludes quoting Strauss: neither Athens nor Jerusalem can triumph over the other. Yet the Hellenic city-state too sought not for modernity’s ‘low but solid’ goals but civic virtue.
7. Trevelyan, English Revolution (30 Jul 2014)
Crisply narrates the events of the Stuart restoration and Hanoverian succession, focusing on the prudential resolution of unprecedented constitutional questions. Though open to charges of Whiggish history, Trevelyan usefully shows the subsequent sociopolitical consequences of the Glorious Revolution through the long 18th century (i.e., to the Victorian era). But the work exceeds such prescriptive intent: it is masterfully synthesized, the chapter on the settlement’s consequences in Scotland and Ireland also serving to negate the charge of triumphalism. While it is what I had come to understand from derivative works, it remains very good, standing the test of time in argument and writing.
8. Lambert, Financial Literacy for Managers (15 Aug 2014)
Surveys core tools of financial management – income (P/L) statement, balance sheet, cashflow statement – showing how they are meant to work and identifying common intricacies which can distort a clear picture. The book then turns to evaluating costs, how the balance sheet (assets and debt) can be put to use, and assessing investment opportunities. A clear, concise reference that summarizes the Wharton exec ed course.
9. Burckhardt, Greeks and Greek Civilization (14 Sep 2014)
A social history of Ancient Greece which sternly judges the Hellenic character as well as its democratic excesses, but ultimately holds up Hellenistic society as the pinnacle of pre-Roman development. Most reliant on literary artifacts – legend as well as artistic works – the 19th-century German identifies four primary phases (heroic, agonal/polis, declining, and Hellenistic) through which state power gives way to tyranny of the masses as well as incipient individualism. Much in the latter that resembles 21st-century America.
10. Shell, Springboard (10 Oct 2014)
A thoughtful approach to identifying individualized definitions of success and creating a career path to that end. Based on the author’s Wharton course, the first part explores the tensions among personal needs, family, cultural standards, and meaningful work. The second is a more conventional tour of capabilities, motivation, self-confidence, etc. The framework for identifying a vocation is ‘passion, imagination, intuition, reason’. Generally free of cloying tropes of the success industry.
11. Thiel, Zero to One (15 Oct 2014)
A highly stylized theory of entrepreneurialism which contends startups aiming to solve clear, ‘big’ problems are most likely to transform the future. The author posits the ideology of competition is a false objective for businesses, which should instead seek to become monopolies. In Silicon Valley, this usually requires proprietary technology, network effects, economies of scale, and distinct branding. Along the way, the founder of Paypal-turned-financier outlines some practical advice (e.g., equity for employees) and also libertarian political thought: faith in indefinite progress leads to pursuit of rent, whereas faith in definite progress leads to inventions that transform the future – careers in law or finance versus going to the moon. The jumping off point, the question of singularity (i.e., exponential advance), is worth further pursuit. Interesting but lacking in the economic grounding that appears early in the book, and may grow dated.
12. Levin, Great Debate (28 Oct 2014)
Modern American politics was presaged by the ideological division between Tom Paine’s Enlightenment rationalism and Edmund Burke’s liberalism. Their opposition is primarily evident in competing notions of man’s nature, the sociopolitical role of history, the ideal of justice and social order, generational independence (‘choice’) and obligations, reason, and ultimately the pace of reform. Richly demonstrated by original quotes, particularly from Burke, such that the work is a useful blueprint for the Anglo-Irishman’s thought. (Relatedly, Burke’s thoughts on the sublime and the beautiful are outlined on p57). Levin raises the question whether Burke is more concerned with organic development of social order and decision making, or natural law. Finds its stylistic footing in later chapters.