Surveys the evolution of continental conflict through professional and socio-national lenses from the medieval ages to the Cold War, observing the extent of 20th-century warfare (if not the moral conditions) had returned to that of the Dark Ages. Howard is often interested to demonstrate an equilibrium between political events and military technology, or more broadly between offense and defense. Not only the proverbial generals but indeed modern societies misjudge the wars of the future: conflict, being pervasive, tends to overwhelm military doctrine with new challenges.
The waves of Saracen, Magyar, and above all Norse attacks had prompted the rise of local strongmen; the Norman conquest created Christian Europe’s most complement implementation of feudalism. By the 14th century laws and limitations of knightly warfare and service obligations were fairly uniform. A century later, after the French taille became permanent, her kings maintained standing armies which replaced knightly warlords. Swiss pikemen were the elite infantry, by dint of technical structure and sociopolitical organization; the cavalry comprised aristocrats; and improving artillery could reduce fortified castles – conditions recognizable in the Napoleonic era.
Infantry fighting in the 16th century was shaped by the tercios of Spain, where the cavalry were less prestigious (but indeed nobles in the ranks). Holland was the century’s outlier, her armies regularly paid and drilled, producing a previously unknown discipline in the ranks. In the era of exploration, ships had to be able to cargo and to fight; privateers were the equivalent of condottiere. The profit of the West Indies was in smuggling and piracy. But on land, contrary to the prior ages of mercenaries pillaging of peasant countrysides, rival dynasties were increasingly able to tap the ‘national’ creation of wealth, such as by chartered companies, and trade was seen as a form of war, for example by Colbert. By result, they could operate bureaucracies to run armed forces.
In the 18th century, the proto-nation-state took full control of warfare, including at seas. War became the province of professional soldiers, especially the officer class. Again the Dutch were tactical leaders in defensive fortification (digging) as well as drilling. The stoicism required by rank formation sat well with the Protestant ethic of self-discipline.
Well-qualified generals had begun to appear in the second half of the prior century, the greatest being the Duke of Marlborough. The notable administrators were Michel Le Tellier and his son the Marquis de Louvois, serving Louis XIV, which helped the French army to become the most efficient instrument of state power yet seen. Meanwhile the Great Elector Frederick William of Brandenburg traded his notables recognition of existing privileges for a small grant of funds to raise a stranding army. In effect they conceded their right to tax themselves. Consequently royal officials were sent to assess land values, which produced further monies for additional personnel and hence further tax. The Prussian officer ranks became a social elite. Armies, being expensive, were concerned to avoid battle and potential loss. Campaigns were inconclusive, over short four-to-five month windows. Strategy focused on siege, fortification, supply and logistics.
The Enlightenment saw war as unreasonable, the economist as destroying wealth. But professionalization and theory would be supplanted by nationalism, beginning with Napoleonic France. The resulting enlargement reintroduced speed of movement and scale of attack, while requiring coordination of deployment (but not always supply). The entire populace was involved in production, coordinated by government, so the whole of the enemy nation had to be reduced.
Napoleon sought to concentrate fire against a single point made vulnerable by the division of forces, often that point being the communications linchpin. When neutralized, the enemy was forced either to capitulate or to fight in smaller (inferior) units. He introduced broad dispersion coupled with rapid reassembly. All European forces would adopt his organization of forces, divided and subdivided among corps, divisions, brigades, and so on.
The British navy exploited new signaling systems allowing for more elaborate use of improved battle tactics. In the Napoleonic wars, its role was not to stop trade with Europe, but to blockade so as to force commerce through Britain, to complement attritional strategy. Consequently Napoleon was forced to install the hated Continental system to requisition needed military supplied. Russia, in part for lack of English timber and grains, responded by changing sides in 1812. Winter in Russia as well as Wellington in Spain then denied the French the decisive battle of concentrated forces.
Afterward Europe’s sought to contain ‘liberal’ / national sentiments, for example in the Habsburg empire. Later in the 19th century, Moltke converted Germany’s staff officers to an elite which rotated in and out of command posts. 1870 was as much a systemic as a military victory, the romantic heroism of independent command falling to wayside. Britain and the US later joined suit, following poor performance in the Boer and Spanish wars (in Cuba).
Prior to the Great War, it was assumed population for the army’s ranks, economic production, and railroad capacity would determine military capability, in contrast to the 18th century’s preference for caliber of professional forces. Between 1815 and 1914 communications capabilities transformed strategy, and newly destructive technology changed tactics. The impetus was attack – despite evident of growing defensive advantage – in order to make the enemy use finite resources. Howard dismisses the idea that elites promoted the national fervor of 1914-15; they distrusted nationalism. Enthusiasm belonged more to democratic views promoted by Hegel, Mazzini, etc. By the end of World War I, the artillery took ground, the infantry held it, and ground itself was important for observing and siting artillery. Simultaneously gaps between professional soldiery and democratic politicians were emerging.
Technology not only increase the destructiveness of weapons but also the care of troops. In the 18th century, casualty by injury and disease outnumbered battlefield deaths by 5:1; now the ratio reversed. The popular understanding of World War I’s ‘alienation’ is far from wholly true: the interwar years evidence nostalgia for clear purpose, especially in MittelEuropa (i.e., fascism).
Naval defeats of Spain (by the USA in1898) and Russia (by Japan in 1904) foretold the changing naval balance of power, while making clear technology (not popular participation) dominated war as sea. Submarines were the primary example. Though the cult of the mass army had passed by the end of World War II, latter-day societies were more thoroughly subsumed in economic production or exposure to mass bombing, taking them back beyond the early modern era.
Europe
5. Johnson, Modern Times (2006)
A tour of the principal socioeconomic, intellectual, and political events and trends of the 20th century through the 1980s. Key observations: political violence is infectious and degenerative in nature; it is highly important for leaders to be seen as moral and ethical. In the last century, the left was responsible for the bulk of the disastrous experiments with social engineering in Russia, China, and various socialist outposts, but the right also participated as in Germany, Italy, and Spain. The author convincingly points to the enduring role of individual agency as well as the law of unintended effects. Because he is not a professional academic and is conservative, he is considered idiosyncratic but his conclusions have never been refuted.
16. Judt, Postwar (25 Nov 2006)
A work of great erudition and bien pensant orthodoxy that treats the sociopolitical history of Europe from 1945 to 2005, from the Cold War to the near-term aftermath. The author’s best work is in describing the damage wrought by World War II, the brutality of the Communist takeover of Eastern Europe, and the cultural consequences of Western Europe’s economic growth. Micro studies of nation states like Spain also are valuable. But Judt does not grasp the central conflict between democracy and totalitarianism and so presents the Soviet collapse as compelled by economics and driven by Gorbachev, rather than fueled by the thirst for liberty. So too is the dynamic of Thatcherism dismissed as ‘little more than state selloffs’. (Still more remarkable is the omission of Reagan’s ‘Tear down this wall’ speech.) Judt concludes not with the European leadership’s failure to prevent Balkan war and genocide but yet another review of Nazism’s Final Solution and its historical uniqueness; the Soviets get a pass. Ultimately an unoriginal book.
3. Downing, Military Revolution and Political Change (18 Jan 2015)
The endurance of medieval forms of constitutional government and the revolution of early modern warfare, which required state centralization of resources, accounted for the democratic trajectory of western and central European countries. After reviewing forms of late medieval government and warfare, the author uses a comparative framework to evaluate Prussia and France as absolutist cases and England, Sweden, and the Netherlands as republican exemplars. The work is a useful riposte to class and economic determinism, but lacks truly original expression, the text being heavily footnoted with citations of generally accepted historiography. It is also written as if for a graduate seminar: impossible not to learn, but better off with Fukuyama.
11. Barraclough, Crucible of Europe (7 Apr 2015)
An overview of politics, war, and state-building in western Europe from 768, the accession of Karl der Grosse, to 1056, the death of the Holy Roman Empire’s Henry III. The German-speaking Merovingian Franks began consolidating the lands of France, Germany, and Italy, a process completed in 800, whereupon Carolingian society immediately lost its conquest-fueled dynamism, for commerce continued to lag Roman times, learning was limited to déclassé clerics, and government lacked centralizing power (often erroneously attributed to the missi dominci). It could not withstand the 9th-century raids of the Vikings, Turks, and Magyars, which accentuated the political division of Karl’s successors. In France, power devolved to the counts; in Italy, to city-states ruled by dukes; only in Germany did power remain monarchical — and of course in all cases the writ ran short. After the invasions crested with Otto I’s defeat of the Magyars at Lech in 955, the Saxons conquered Italy in 962 and so became the first Holy Roman Emperor, succeeding Karl and in contrast to the Byzantine monarchy. By the time of Henry’s passing a century later, however, a second medieval era arose. Present throughout both stages are rivalries among the crown, aristocratic classes, and church figures (both the papacy as well as the monasteries). Barraclough detours to contrast England’s contemporary development, prompted by Viking raids, in which the six rival kingdoms were consolidated and the country’s ‘ancient liberties’ ostensibly took root. Briskly synthesized and mostly readable, the work does contain whiff of progressivism to it: key elements are important for their contribution to the present day. Still, an excellent survey.
22. Haskins, Rise of Universities (4 Dec 2015)
A collection of 3 lectures sketching the foundation of European universities in 12th-century Europe, reviewing the schools of Bologna and Paris, the professor, and the student. Asserts the Renaissance really began with this new institution (which lacked many modern trappings — buildings). Otherwise seems antiquarian.
9. Berlin, Crooked Timber of Humanity (11 Jun 2018)
A series of essays in the history of ideas which reveals Isaiah Berlin’s leading philosophical precepts. These include pluralism’s triumph over classical ‘monism’; historicism is the inevitable product of choice, which forms a malleable human nature; and the best humanity can hope for is a society which heads off moral ‘intolerables’. To further cluster some of Berlin’s writing:
• The Western intellectual tradition presumes a single answer which can be rationally discovered and what constitutes a coherent whole. Also, in the West, knowledge includes values. Machiavelli first pointed up the possibility that values and ideals may not be aligned. More concretely, Germans disgruntled with French Enlightenment culture promoted self-conscious localism, through prototypical Romanticism. Berlin concurs: men are not created but born into ‘streams of tradition’; ironically, these streams enable new creations, new traditions but nevertheless do not sustain singular ideals. The Romantics shattered European unity of thought: the 19th and 20th centuries evinced conflict of universal ideals versus Romantic will to power, particularly in nationalist corruption (i.e., the leader embodying ‘folkways’ and the highest-value will).
• Vico fathered cultural pluralism, the view that ideals can be incommensurable. He disputed the ideal of progress or even comparability. But he was not a relativist: what (choices) men have made, others can understand. Berlin assets two types of relativism. The first attacks all objectivity. The second lets empirical matters (i.e., science) off the hook. This is the notorious fact-value distinction. At any rate, 18th-century thinkers were not relativists. The construct began only with Hegel.
• English traditionalists (e.g., Burke) and German Romantics saw mankind benignly. Joseph de Maistre saw sin and malic, attacking Enlightenment rationality and returning to the ‘early’ logic of Saint Thomas. However, he effectively anticipated another outcome of Romanticism – the coalescence of the will around the (20th-century) nation-state and especially the dictator. De Maistre said evolutionary social science is trumped by the group which most fervently believes it’s right.
• The core value of the Romantic is making his own choices. When obsolete, community tradition should be disposed. Men ought not be sacrificed to abstract or objective ideals. The Existentialists succeed the Romantics. The glory of man is to choose: the act of choosing is in fact human nature. To repeat, this is not relativism but acknowledgement of incommensurability and skepticism of human progress. The Romantics shattered the unity of European telos, and also paved the way to rationalism and the Existentialists. Berlin says existentialism (and implicitly their successors, the Postmoderns) are in fact a return to natural law or at least ‘Kantian absolutism’ (wherein the moral worth of an act depends on its being freely chosen), on the grounds that to choose is the irreducible essence of human nature, albeit without the metaphysics of theology. Science cannot control the Romantic will. Therefore the best we can do is to steer clear of intolerable outcomes.
Berlin is more of an apologist than a relativist. His work led him to a dead end in the Western tradition. But he did not lose faith, unlike those who glory in the willful ‘subversion’ of postmodernism.
Visions of the Kantian world-state
European nation-states survived 19th- and 20th-century ideologies (e.g., Marxism, racism) competing with Hobbesian sovereignty for the loyalty of citizens. World War I marked the high watermark of their cohesion. Visions of the Kantian world-state predominate.
Today, even more than in Hobbes’s time, sovereignty is commonly rejected as an expression of selfish particular interests, and today’s aspirations for political salvation have been invested in the power of international organizations.
Hobbes juxtaposed the demands of freedom against the passion for justice, and he lost. The most powerful enthusiasm of all has turned out to be the supposedly critical belief that our loyalties must not be constrained by the merely accidental fact of being born into some specific society. We must make our own judgments of rationality, and we may appeal beyond the state, to rights, international values, and external bodies. Modern democracy tends to play down the importance of sovereignty. Remarkably, however, it is in these European states, with their Hobbesian echo of pure statehood, that legality and decency survive, and to which the refugees move, in flight from a world that often seems to echo the state of nature Hobbes so much dreaded.
https://newcriterion.com/issues/2013/3/swimming-with-leviathan
19. Howard, Lessons of History (1 Nov 2018)
The French Revolution spurred the rise of nationalism in 19th-century Europe, a phenomenon which proved the major impetus for statecraft and warfare over the succeeding two centuries. More than simply self-conscious culture, nationalism in the 1800s was ideological, entwining a loose worldview with a defined sense of universal (often cultural) mission. It complemented economic modernization while overshadowing Marxism, which in its early phase had no conception of statecraft. Nationalism complicated life for Eastern Europe’s Jews, but (in its imperial guise) looked in colonial lands like routine military conquest. For social Darwinians cum nationalists, war was the ultimate test of folk strength – a view which died out after the carnage of World War I. In the 19th century, the Prussian mindset conflicted with German nationalism; Treitschke’s view that the essence of the state was power (macht), which required an army, bridged the two; ultimately, Nazism replaced Preussentum. Little is said of the interwar era. Howard coopts Churchill to makes a case for postwar British nationalism – as way to consensually accommodate postwar British decline – while giving the Russians a pass because the victorious Soviet army was ‘popular’ in postwar Eastern Europe! They and the Americans were the century’s inheritors of the universal mission, and in the current (when published) century, nationalism rather than social justice or economic equality remained the driver of public spirit. It provides the state apparatus with legitimacy: if unmoored (for example by supranational elites), the structure becomes alienating and oppressive. Turning to warfare, in which the author specializes, Howard’s primary insights are that 1) pre-WWI army doctrines failed to grasp the impact of mechanization despite the evidence of late-19th-century warfare – maneuver was ignored, and 2) in the greatest military literature, the hero cannot win, as abundantly demonstrated in WWI. As to history, the field is meant to train laymen – not professionals – to understand precedents of the contemporary. Howard asserts all ages of are equal interest to the historian, although the book fairly omits the developing world, and is comfortable with historicism though not polemical. In a ranging essay on ‘structure and progress’, he surveys why history has been held valuable and himself settles on its role in tracing society’s movement from the realm of necessity to the realm of choice. Such progress looks a leftward ratchet. The volume is not representative of his professional achievement and perhaps understates his contribution to understanding the relationship of warfare, society, and politics; however, it evinces the postwar bien pensant, the elite who could not see through the Soviets and uphold the enduring value of the liberal society.
20. Dunn, Breaking Democracy’s Spell (4 Nov 2018)
Democracy has successfully established itself worldwide, but its record is poor. The author contends democracy is a formula for ‘direction of legitimate coercion’ over territory and population, for the citizen’s subjection to power without sacrificing dignity. Its good name owes to success of Western governments, particularly the USA, and its strengths are in the capacity to harness sociopolitical struggle; monarchy and aristocracy cannot allow for the possibility of conflict. However, democracy as commonly understood ‘equivocates’ between authoritative standard of right conduct and describing the political character of the regime. In an extended treatment of authoritarian China’s coming to terms with democracy, he shows that Chinese hierarchy includes an obligation to instruct the population. But his alternate example of good government rests on the country’s post-1980 economic growth (the real cost of which is not yet known to the West), and ignores that hierarchy has no tides to the commonweal. (Separately, he adds the true exemplar of democracy is India because of its size.) Dunn does not like democracy’s lack of alignment to egalitarian and leftist outcomes, which he dresses up as ‘reliable’ ties to justice and utility. He equates self-government with egalitarian outcomes, instead of opportunity. Ultimately, he seems to dislike Western (especially American) democracy because Americans don’t listen to their betters. He laments the failure of progressives to make the case for the folly of the Iraq invasion or the necessity of climate-change legislation, and proposes the university can steer the world out of its problems. He shows no concept of Thucydidean (or Lincolnian) persuasion (i.e., to know what to do and to be able to explain it), of knowing and representing the group. Dunn appears most concerned power that elites don’t hold power; it’s revealing that his critique lacks Fukuyama’s treatment of accountability and order (i.e., rule of law). The polemic scores a few points but abstruse language muddies the argument, which at any rate fails to really address the important questions of who should rule in the 21st century.