The key to snap judgments is reducing extraneous variables. ‘Thin slicing’ identifies the critical factors and draws on experienced evaluation of them. Many such evaluations are in fact subconscious; both asking people to articulate the process and introducing additional information reduces efficiency and accuracy. Drawing heavily on neuroscience, the book explore the right conditions for spontaneous decision making, unconscious prejudice, and how facial expressions betray thoughts. ‘Take charge of the first two seconds’.
Psychology
12. Duckworth, Grit (4 Jul 2021)
Propounds the nature and virtue of tenacity, ‘grit’, illustrating with American sporting and other contemporary examples. Talent plus effort equals skill; skill plus effort equals achievement. Environment greatly determines one’s tendencies to meet challenges; yet one can learn to be optimistic. Once proficient, an individual’s deliberate practice propels advancement through demanding objectives and laborious work at isolated elements. Thus deliberate work is the opposite of ‘flow’, albeit complementary in that both produce satisfaction. Duckworth treats purpose as the outcome of cultivated interest, however, dismissing ethics (as well as hedonism) as biologically determined, baked into the cake, so to speak. The slight reveals the primary shortcoming of her work and psychology in general. As Collingwood observed in An Essay on Metaphysics, the ‘science of feeling’ lacks an intrinsic measure of right and wrong. It ‘wipe[s] out the old sciences of thought, logic and ethics, with their criteriological methods and their guiding notions of truth and error, good and evil. …The only difference between a logical and a psychological science of thought is that a logic of thought faces the fact that thought is self-critical and consequently attempts to give some account of the criteria used in this self-criticism, while a psychological science does not. …Psychology has always approached the study of thought with a perfectly clear and conscious determination to ignore one whole department of the truth, namely to ignore the self-critical function of thought and the criteria which that function implied’ (pp. 114-116). In fine, grit is valuable for those with well-defined teleology. All of Duckworth’s subjects are such paragons, but tenacity in pursuit of questionable ends is no benefit.