Churchill, the first to spot the enormity of Nazism and Communism, was a restless, forward-thinking leader who learned from his mistakes (e.g., Dardanelles, Tonypandy, the gold standard) and triumphed in the end, preserving liberty in the 20th-century west and therefore the world. A fox not a hedgehog, he was a Burkean prejudiced on behalf of England and English-speaking peoples. ‘Man is spirit’, he said on resigning the premiership in 1955, meaning the possibility of success owes to willpower and hard work.
Though possessing a famous name, aristocratic schooling (beloved of the view that men make history) and excellent military training, Churchill felt he hadn’t long to make his mark – ironic given his late success. Also until late, he hadn’t outlived his reputation as a thruster. ‘No boy or girl should every be disheartened by lack of success in their youth, but should diligently and faithfully continue to persevere and make up for lost time.’
As a 20-something junior officer in the Sudan, Churchill confronted extremist sociopolitics. MacDonald, Baldwin, and Chamberlain, appeasers all, never had; nor did they fight in World War I.
Imperialism, a civilizing mission, fit comfortably with reformism. Scandalized by treatment of the defeated Boers and opposing Balfour’s resistance to tariff reform, in the 1900s was he spoiled for a fight with the Tories, and readily crossed to the Liberals. On the 1910 passing of Edward VII, the consensual Tory Democrat in Churchill proposed a coalition government might reform Lords; implement Home Rule; introduce compulsory National Insurance, military service, and land reform.
Proposing in 1912 that the naval budget take a ship-building holiday if the opposition collaborated, Churchill was dismissed by the Germans as a warmonger; if he had died before 1939, his primary legacy would have been modernizing the navy in time for World War I. Obstinacy was a liability during the Dardanelles campaign (but invaluable in World War II). He learned to accede to unanimous military chiefs, and to form them into a coordinated conference subordinate to politicians. He was returned to Lloyd George’s cabinet because of his public voice, that is, his ability to mold and magnify public opinion.
From 1898 to 1939, he made some 1,700 speeches (traveling 80,000+ miles), far more than any other first-rank politician, and was therefore very good at judging an audience. Churchill recounted that he articulated British pride, but rather he inspired it. His wartime speechifying was prefigured in an 19th-century essay entitled the ‘Scaffolding of Rhetoric’: well-chosen words, carefully crafted sentences, accumulated argument, use of analogy, and deployment of extravagance. He often spoke of freedom, drawing on history, Magna Carta and the common law; and not much of Locke, Hume, or Mill. In the Commons, he mastered great flights of oratory with ‘sudden swoops of the intimate and conversational’.
Churchill’s biography of his father was invalid, more a posthumous exercise in justification and self-instruction. Whereas the 1933-38 publication of Marlborough’s biography marked the apex of his political education. As writing history was his professional and a corollary to governing (to making it), he possessed detachment from power which most professionals lack. His political models also included Pitt the younger and DLG, but Clemenceau was most a propos.
By his own sights, returning to the gold standard was his biggest mistake, a lesson in trusting unanimous experts against inner doubts. Other examples include Boer War strategy and World War I convoys. It was the source of his unyielding opposition to appeasement. In the same decade, while Chancellor, he was hostile to the rising United States, and converted to belief in the need for a larger navy.
Antipathy to Indian independence stemmed from his belief in civic mission, without which imperialism was simply dominance. He saw England as responsible for ending suttee, the ostracization of untouchables, and so on. This – not his opposition to appeasement – triggered his years in the wilderness. ‘Every prophet has to come from Civilization, but every prophet has to go into the wilderness. He must have a strong impression of a complex society and all that it has to give, and then must serve periods of isolation and meditation. That is the process by which psychic dynamite is made.’ (p.351). But anti-communism blurred his judgment regarding Italy and Japan.
The Other Club established and maintained personal relations which exceeded partisanship: the UK’s ruling class was united as was no other power, and more than 20 served in wartime government. This the positive side of Foucault’s slippery power.
Contemporaneous accounts of Churchill’s assuming the premiership portray his grasping the prize from a vacillating Halifax – save for his own tellings. Described (on p. 616) as a coup, the entire establishment would have plumped for his more dignified rival. Up through 1942, it tolerated him for lack of a better alternative, and because of his public popularity (which hovered in the high 80s and low 90s to April 1945); it did not accept the losses thereto resulted from is failure to re-arm and appeasement. But, in addition to forecasting the totalitarians’ rise, he correctly predicted the course of the war (forecasting its end in 1944): defeat of Japan would not lead to defeat of Germany, but the converse applied.
The French army’s demoralization was the most dismaying of inherited problems, and his decision not to commit British air force to the French was among the most significant he made. Signing on to the Atlantic charter, especially the anti-imperial article 3, indicated his commitment to good relations with the US and Roosevelt (at least since the 1920s, he had favored Democrats); but his relationship with Marshall was problematic. He left a trail of criticism – later exercised from his memoirs – critical of Overlord (Normandy invasion) because of his previous amphibious failures. (Brooke was similarly critical of Churchill, forgetting the latter had championed buildup campaigns in Africa and Italy). After landing, he was (not consciously) sidelined by Eisenhower, who did not need the help of a politician-cum-2d Marlborough. (NB: the ‘second front’ indicates Soviet propaganda, for the UK was already fighting on 5 (France, Britain’s skies, the Atlantic Ocean, North Africa, and the Mediterranean). (NB: He acted swiftly to protect the Greeks from communist guerillas.)
In fall 1944, he decided against a khaki election that would he have won, but subsequent defeat was a blessing in disguise. India, de-colonization, financial austerity, retreat from the sterling area were not to his forte, as he himself recognized. Opposition allowed him to campaign against Soviet aggression. His later foreign policy objectives were the Commonwealth, the English-speaking peoples, and Europe. But England could not be subordinate to federal Europe (p. 926 – Jenkins et al are wrong on the point.) Roberts describes imperialism as evil rather than mistaken, perhaps the strongest of his not-infrequent condemnations. Simultaneously, having read Hayek’s Road to Serfdom, Churchill began championing ‘property-owning democracy’, a late-life replacement for Tory paternalism (which became a party staple through Thatcher).
Quotes:
‘History with its flickering lamp stumbles along the trail of the past, trying to reconstruct its scenes, to revive its echoes, and kindle with pale gleams the passion of former days. What is the worth of all this? The only guide to a man is his conscience; the only shield to his memory is the rectitude and sincerity of his actions. It is very imprudent to walk through life without this shield, because we are so often mocked by the failure of our hopes and the upsetting of our calculations: but with this shield, however the fate may play, we march always in the ranks of honour. (p. 617)
‘…When nations are strong they are not always just, and when they wish to be just they are often np longer strong.’ (p. 399)
‘Expert knowledge, however indispensable, is no substitute for a generous and comprehending outlook upon the human story, with all its sadness and with all its unquenchable hope’. (p. 893)